By David Cook
During the previous numerous years, americans have witnessed the widespread incidence of suicide assaults by means of radical Muslim teams. the general public has questioned what drives anyone to kill himself in particular in an effort to wreak havoc and destruction. whereas different works handle the topic, many totally forget about the ideological, spiritual, and cultural allure of suicide assaults, and none can appropriately converse to why convinced teams decide to use suicide as a weapon whereas others don't. starting with a cautious attention of the spiritual and ancient purposes, and the excuses that perpetrators locate therein, for suicide operations, the authors display how radical teams have co-opted a variety of points in their religion to supply gas for his or her present activities.
Established coverage makers look helpless to confront this damaging terrorist task, frequently implying that countermeasures are useless and seeming to claim we are going to simply need to wait out the phenomenon. Even one of these well-documented coverage record because the Sep 11 Commission's record didn't deal with the basis of suicide assaults, basically critiquing technical elements of the U.S. defense process. concentrating on particular assaults, their roots, their perpetrators, and their results, the authors may be able to make clear this resurgence of radical non secular forces that inspire using such strategies, and to suggest new projects and ways to dealing with such assaults sooner than and when they occur.
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Additional resources for Understanding and Addressing Suicide Attacks: The Faith and Politics of Martyrdom Operations
Indeed, most of the arguments justifying suicide attacks against Israelis are used by al-Qa`ida and other radical Muslim groups with only slight changes, and often with a contemptuous dismissal of the idea that the use of suicide attacks should be limited to Israel. Later in this volume, we will note the insidious effect of the broad acceptance of Palestinian arguments supporting suicide attacks upon the larger Muslim world. There is no doubt that Nawaf Takruri synthesized most of the best arguments, and his collection, al-`Amaliyyat al-istishhadiyya fi al-mizan al-fiqhi (Martyrdom Operations in the Legal Balance), which has gone through numerous editions since it was first published in 1997, is the premier book on the subject.
In order to achieve this goal, the strategy has been to apply international and especially American pressure on Israel to gain concessions. When these concessions failed to materialize in 2000, the response of the PLO and its supporters was violence, but usually not directed at Israel proper (behind the 1967 lines). Hamas and the Islamic Jihad have different goals stemming from radical Islamic beliefs, and precluding any option other than the establishment of an Islamic state over all of geographical Palestine.
These types of weapons even out the imbalance between the Muslims and the Jews. Previously the Muslims were being killed and killed; now they are “killing and being killed” (Qur’an 9:111). These operations make the Jews think a thousand times before carrying out a massacre or an exterminating operation on the Palestinian civilians, since these types of operations are what the Jews can expect in return. The one who carries out these attacks, if his action is one devoted to God, intends to terrorize enemies and to uplift the Word of God (Qur’an 9:41) as a method of causing fear to aggressors and to weaken them, and to bring happiness and a return of resolve to the hearts of the Muslims .