By Nancy T. Ammerman
Students as soon as estimated a bleak lifestyles for faith within the glossy global. Social development, they argued, intended taking away faith and its antiquated regulate over our lives. faith, notwithstanding, is de facto thriving in pluralistic and intricate societies, and its endured vibrancy-even resurgence--demands a reevaluation of rules approximately secularization. Nancy T. Ammerman has assembled a various and interdisciplinary staff of students to supply a serious remark of contemporary faith in motion. This choice of formerly unpublished essays methods smooth faith at its such a lot basic degrees and brings the reader into the presence of non secular perform one of the complexities of everyday life. The authors take objective on the failure of secularization theories to provide an explanation for why and the way humans proceed to decide on faith in the course of modernity. each one essay combines a portrait of non secular task in often-unexpected locations with an evaluate of presently dominant theories to provide a clean replacement point of view. From media to politics to kin and civic existence, those students search for the methods faith crosses limitations and evaluate its results in several cultural and institutional events. those insightful essays determine a brand new method of the learn of faith, one who emphasizes person adventure and social context over fastened different types and statistical equations.
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Additional info for Everyday Religion: Observing Modern Religious Lives
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What until recently was simply imposed (with all the negative connotations of that word) or inherited (a rather more positive spin) becomes instead a matter of personal choice. I may go to church (or to another religious organization) because I want to, maybe for a short period or maybe for longer, perhaps to fulﬁll a particular need in my life, perhaps a more general one, but I have no obligation either to attend in the ﬁrst place or to continue if I do not want to. My commitment, moreover, may be strong, signiﬁcant, minimal, or simply expedient.
1992. Citizen and Enemy as Symbolic Classiﬁcation: On the Polarizing Discourse of Civil Society. In Cultivating Differences: Symbolic Boundaries and the Making of Inequality, ed. Michele Lamont and Marcel Fournier, 289–308. Chicago: University of Chicago Press. Ammerman, Nancy T. 1993. Review of “A Bridging of Faiths” by N. J. Demerath and Rhys H. Williams. Society 31:91–93. ———. 2003. Religious Identities and Religious Institutions. In Handbook of the Sociology of Religion, ed. Michele Dillon, 207–24.